{"id":11208,"date":"2024-08-31T08:54:39","date_gmt":"2024-08-31T08:54:39","guid":{"rendered":"https:\/\/blog.revistaderecenzii.com\/?p=11208"},"modified":"2024-08-31T08:54:39","modified_gmt":"2024-08-31T08:54:39","slug":"cronica-de-carte-in-lucru-15","status":"publish","type":"post","link":"https:\/\/blog.revistaderecenzii.com\/index.php\/2024\/08\/31\/cronica-de-carte-in-lucru-15\/","title":{"rendered":"Cronic\u0103 de carte (\u00een lucru)"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\">Conceptele lui Constantin Noica privind \u201edevenirea \u00eentru fiin\u021b\u0103\u201d par a se concentra exclusiv asupra \u201ecaren\u021belor lumii\u201d \u2013 sus\u021bine Ion Militaru \u00een cea mai recent\u0103 lucrare a sa, <strong><em>Filosofia existen\u021bei defecte<\/em><\/strong> (Editura Institutul European, Bucure\u0219ti, 2023). Cu abilitate analitic\u0103, Militaru (care identific\u0103 \u0219i define\u0219te termenii clasici prin care Noica interpreteaz\u0103 lumea: \u201eindividual\u201d, \u201edetermina\u021bii\u201d \u0219i \u201egeneral\u201d) \u00ee\u0219i transform\u0103 investiga\u021bia \u00eentr-un instrument hermeneutic, destinat \u00een primul r\u00e2nd sie\u0219i, pentru a defini existen\u021ba apolinic\u0103, prin sublinierea aspectelor deficitare ale acesteia. \u00cen capitolul inaugural, <strong><em>Ontologia existen\u021bei defect \u2013 despre rostul \u0219i natura exemplelor \u00een filosofia lui Constantin Noica<\/em><\/strong>, Militaru dezv\u0103luie cum se poate ajunge la caracterizarea unei societ\u0103\u021bi prin examinarea modelelor pe care aceasta le adopt\u0103. Tema \u00eei ofer\u0103 prilejul de a expune noi fa\u021bete ale unor figuri emblematice ale lumii antice, precum Socrate \u0219i Platon. Despre Socrate, \u00een particular, afl\u0103m detalii pre\u021bioase despre maniera \u00een care acesta a stabilit paradigma sinelui ca motor principal al prop\u0103\u0219irii individuale, precum \u0219i despre metoda prin care \u0219i-a \u0219lefuit personalitatea \u0219i a influen\u021bat g\u00e2ndirea ulterioar\u0103: \u201e\u00cenainte de a deveni marele constructor al ideilor, \u00een chip necesar, el este ascult\u0103torul decent al semenilor. Pentru a ajunge la idee, el traverseaz\u0103 cu aten\u021bia cuvenit\u0103 relat\u0103rile acestora despre nimicuri, opinii \u0219i convingeri comune, adic\u0103 exemple\u201d.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ca succesor al \u00eenv\u0103\u021b\u0103turilor socratice, Platon perpetueaz\u0103 ideile maestrului s\u0103u, instituind bazele filosofiei occidentale. El \u00ee\u0219i configureaz\u0103 sistemul filosofic, valorific\u00e2nd relat\u0103rile despre sf\u00e2r\u0219itul tragic al lui Socrate. Acest demers \u00eel surprinde pe Ion Militaru, care s-ar fi a\u0219teptat mai degrab\u0103 la o separare strict\u0103 a filosofiei de orice form\u0103 de art\u0103, dec\u00e2t la o fundamentare a acesteia pe o nara\u021biune. Aceast\u0103 \u201eeroare\u201d de tinere\u021be a lui Platon ar conduce la anumite disonan\u021be \u00een structura filosofiei \u0219i la confluen\u021be inadecvate \u00eentre stilurile sofist \u0219i beletristic, aproape la o disfunc\u021bionalitate \u00een cadrul existen\u021bei reale, din cauza percep\u021biilor care ajung \u00eentret\u0103iate la nivelul con\u0219tiin\u021bei cet\u0103\u021bene\u0219ti.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00cen capitolul secund, <em>Existen\u021ba defect\u0103. O muta\u021bie necesar\u0103 \u00een filosofia lui Constantin Noica<\/em>, Ion Militaru examineaz\u0103, prin prisma uneia dintre solu\u021biile hegeliene \u2013 aceea a ac\u021biunii ca modalitate de dep\u0103\u0219ire a unui anumit prag \u2013, viziunea profund\u0103 a g\u00e2nditorului de la P\u0103ltini\u0219, care se aliniaz\u0103 cu teoria lui Blaga din <em>Trilogia cunoa\u0219terii<\/em>. \u00cen aceast\u0103 lumin\u0103, Noica argumenteaz\u0103 c\u0103, odat\u0103 ajuns la treapta ra\u021biunii, omul risc\u0103 s\u0103 se pr\u0103bu\u0219easc\u0103, \u00een timp ce Blaga subliniaz\u0103 c\u0103 urmarea exclusiv\u0103 a c\u0103ii paradisiace nu este suficient\u0103 pentru explicarea universului, deoarece misterele pot fi erodate. Muta\u021bia sugerat\u0103 de titlul capitolului este, \u00een esen\u021b\u0103, una dubl\u0103 \u0219i implic\u0103: a) Necesitatea disloc\u0103rii: noua transsubstan\u021biere. b) Ilustrarea unei posibilit\u0103\u021bi: dislocarea \u00een fapt.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00cen al treilea capitol al lucr\u0103rii, <em>Logic\u0103 \u0219i existen\u021b\u0103 defect\u0103<\/em>, care \u00ee\u0219i are punctul de plecare \u00een faimoasa disput\u0103 \u00eentre Gabriel Liiceanu \u0219i Constantin Noica, \u00een jurul interoga\u021biei fundamentale: \u201eAvem noi c\u0103derea s\u0103 retragem dreptul la fiin\u021b\u0103 celor care nu tr\u0103iesc cultural?\u201d, Ion Militaru face o constatare plauzibil\u0103: \u201ePrima virtute filosofic\u0103 a lui Constantin Noica a fost apeten\u021ba pentru lumea c\u0103zut\u0103\u201d. Pentru a-\u0219i sus\u021bine afirma\u021bia, el se angajeaz\u0103 \u00eentr-o analiz\u0103 extins\u0103 a mai multor problematici filosofice, reexamin\u00e2nd concepte esen\u021biale, precum fiin\u021ba obscur\u0103 a individualului, individualul din logic\u0103 \u0219i silogismul existen\u021bei defecte, despre care afirm\u0103, \u00een continuare, c\u0103 acestea nu sunt neap\u0103rat inova\u021bii recente, ci mai degrab\u0103 reconsider\u0103ri, \u00een context contemporan, ale unor idei preexistente. Militaru configureaz\u0103 cu aten\u021bie circumstan\u021bele apari\u021biei logicii pentru filosofie, oferind o perspectiv\u0103 clar\u0103 asupra rolului acesteia \u00een comprehensiunea existen\u021bei: \u201eCel mai celebru silogism din \u00eentreaga istorie a silogisticii vine s\u0103 spun\u0103 ceva care nu prive\u0219te idealitatea, nici \u00eengerii \u0219i nici pe Dumnezeu \u00eensu\u0219i. Adev\u0103rul celui mai celebru silogism reitereaz\u0103 ceva care nu are nevoie de nicio interven\u021bie a cerului sau a incursiunilor \u00een lumea idealit\u0103\u021bii. Defec\u021biunea existen\u021bei prin cap\u0103tul de lume, moartea\u201d.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Astfel, \u00een viziunea lui Militaru, filosofia lui Noica se dezv\u0103luie ca un dialog constant cu imperfec\u021biunea \u0219i fragilitatea existen\u021bei umane. Acesta descoper\u0103 \u00een apeten\u021ba pentru \u201elumea c\u0103zut\u0103\u201d o virtute fundamental\u0103, o capacitate de a se confrunta cu limit\u0103rile \u0219i discontinuit\u0103\u021bile vie\u021bii f\u0103r\u0103 a recurge la evad\u0103ri idealiste. \u00cen loc s\u0103 fug\u0103 de realitatea contingent\u0103, Noica o \u00eembr\u0103\u021bi\u0219eaz\u0103, recunosc\u00e2nd moartea ca pe o component\u0103 integrant\u0103 \u0219i inevitabil\u0103 a existen\u021bei, ceea ce confer\u0103 o dimensiune profund uman\u0103 \u0219i autentic\u0103 g\u00e2ndirii sale filosofice.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00cen concluzie, <strong><em>Filosofia existen\u021bei defecte<\/em><\/strong> reprezint\u0103 un demers hermeneutic de subtilitate, demonstr\u00e2nd coeren\u021ba intern\u0103 \u0219i actualitatea peren\u0103 a g\u00e2ndirii lui Constantin Noica.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Conceptele lui Constantin Noica privind \u201edevenirea \u00eentru fiin\u021b\u0103\u201d par a se concentra exclusiv asupra \u201ecaren\u021belor lumii\u201d \u2013 sus\u021bine Ion Militaru \u00een cea mai recent\u0103 lucrare a sa, Filosofia existen\u021bei defecte (Editura Institutul European, Bucure\u0219ti, 2023). Cu abilitate analitic\u0103, Militaru (care identific\u0103 \u0219i define\u0219te termenii clasici prin care Noica interpreteaz\u0103 lumea: \u201eindividual\u201d, \u201edetermina\u021bii\u201d \u0219i \u201egeneral\u201d) \u00ee\u0219i &hellip; <a href=\"https:\/\/blog.revistaderecenzii.com\/index.php\/2024\/08\/31\/cronica-de-carte-in-lucru-15\/\" class=\"more-link\">Continu\u0103 lectura <span class=\"screen-reader-text\">Cronic\u0103 de carte (\u00een lucru)<\/span> <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-11208","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/blog.revistaderecenzii.com\/index.php\/wp-json\/wp\/v2\/posts\/11208","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blog.revistaderecenzii.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blog.revistaderecenzii.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blog.revistaderecenzii.com\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/blog.revistaderecenzii.com\/index.php\/wp-json\/wp\/v2\/comments?post=11208"}],"version-history":[{"count":1,"href":"https:\/\/blog.revistaderecenzii.com\/index.php\/wp-json\/wp\/v2\/posts\/11208\/revisions"}],"predecessor-version":[{"id":11209,"href":"https:\/\/blog.revistaderecenzii.com\/index.php\/wp-json\/wp\/v2\/posts\/11208\/revisions\/11209"}],"wp:attachment":[{"href":"https:\/\/blog.revistaderecenzii.com\/index.php\/wp-json\/wp\/v2\/media?parent=11208"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blog.revistaderecenzii.com\/index.php\/wp-json\/wp\/v2\/categories?post=11208"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blog.revistaderecenzii.com\/index.php\/wp-json\/wp\/v2\/tags?post=11208"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}